The Story of Stephen
Our group will be meeting to look at the story of Stephen soon - a familiar enough tale - so here are the questions we'll be looking at:
The last study ended with a group of
deacons being chosen. Today we’re going to follow what happened to one of them,
but before we start, what do you remember of the story of Stephen?
1.
What kind of person is Stephen?
a.
Read Act
6:1,5. Stephen either is a Hellenist, or is approved by them. But what are
Hellenists?
b. The
Hellenists were centered in Alexandria, viewed with some suspicion in Jerusalem
for blending with non-Jewish culture; prominent in Tarsus and Antioch; famous
for producing the Septuagint, the phrase “circumcision of the heart,” and some
apocryphal books; disappeared in 2nd
century, perhaps absorbed into Christianity. Are there Christian groups that we
view with suspicion; are there groups we accuse of blending faith too closely
with culture? Do we treat them differently?
c. Read Acts 6:5-8 What does this tell us
about Stephen? And what does it tell us about deacons (as opposed to apostles)?
2.
Who opposed Stephen?
a.
Read Acts
6:9-10 Do we know what the Synagogue of Freedmen was? Freedmen usually refers to freed slaves. Why might freed Hellenist
slaves be particularly opposed to Stephen?
b. What
groups might easily take offense at Christian teaching and oppose our faith unfairly?
c. What
do people in power usually do when they can’t win an argument? And how do we
play into their hands when they’re resisting the message of faith?
3.
What witnesses does the opposition call?
a.
Read Acts
6:11-12 Does calling something blasphemous make it so?
b. Read Acts 6:13-14 In what sense are
these false witnesses?
c. Read Acts 6:15-7:1 What is Stephen’s
position now? Should he defend himself, defend his friends, or defend his
faith? And how are these different?
4. Stephen’s sermon is one of the longest in the
New Testament. Before you read it, can you imagine how you would defend your beliefs?
If your life depended on it, would you start with personal experience or
historical fact? What is Stephen doing?
a.
The calling of God’s people
i.
Read Acts
7:2-4 How does Stephen address his attackers? How important is it to start
from what we have in common when talking to unbelievers? (And hence, how
important is it to start by having something in common?)
ii.
Why might it be important that Stephen starts
his story with God speaking in Mesopotamia?
b.
Dispersion – into Egypt
i.
Read Acts 7:5-8 Why does Stephen spend
so much time talking about Egypt? (Read
Genesis 15:14, Exodus 3:12) Has another 400 years passed at the time
Stephen is speaking?
ii.
Read
Acts 7:9-16 Is Stephen inviting comparison with Joseph? Does he get all his
facts right? And does it matter? (Read
Exodus 1:5, Genesis 50:13 How can we
distinguish between “mistakes” that matter and ones that don’t?)
c. A
second calling – out of Egypt
i.
Read
Acts 7:17-22 What characteristics of Moses does Stephen emphasize? Why
might these be important?
ii.
Read
Acts 7:23-29 What characteristic of Moses does he emphasize now, and why?
iii.
Read
Acts 7:30-34 How does Stephen remind his listeners, again, that the Temple
is not the only place God speaks, and its priests are not the only ones to hear
his voice. Do our churches or denominations ever need to hear this message?
Have they in history?
iv.
Read
Acts 7:35-37 How does he invite comparison between Jesus and Moses?
d. Dispersion
– through the wilderness
i.
Read
Acts 7:38-42 Was it an angel or God himself who met Moses on the mountain?
Compare Acts 7:41-42 and Amos 5:25-27 What
is Stephen emphasizing?
ii.
Read
Acts 7:44-47 Are Stephen’s listeners likely to have disagreed with anything
so far? What do you think they’re feeling about Stephen at this point?
e.
A third calling – to Jesus
i.
Read Acts
7:48-50 and Isaiah 66:1-2 What
message does this convey?
ii.
Read Acts
7:51-53 What message does this convey? Is Stephen deliberately provocative,
or is he following God’s plan?
iii.
I was taught as a child that “I” killed Jesus –
my sins were the nails in his hands and feet; my doubts caused his agony; and
if nobody else would be saved, he would have gone through it all for me. In
what sense might personal guilt lead to personal thanksgiving and commitment?
5.
Stephen’s death
a.
I remember that Stephen saw a vision of heaven.
Without looking, did you remember rightly when he saw the vision?
b. Read
Acts 7:54-60 A personal reminder of guilt doesn’t always lead to redemption.
What else might it provoke?
c. Unfair
punishment often leads to anger and condemnation. What response does Stephen
give?
d. How
good are we at not blaming others, or at asking God not to blame them?
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