Continuing Acts with the Conversion of Saul
(8)
The Conversion of Saul
The church in Jerusalem entered a time
of trial after Stephen’s death, but what do you think was happening elsewhere?
Were there believers outside Jerusalem? Were there believers outside Israel?
Were there believers outside Judaism even?
Today we’re going to look at one rather
strident unbeliever, and a miracle that, at least in some people’s eyes,
surpassed all the healings performed by apostles to date. Before reading on,
what do we remember of Saul’s story? Where does his conversion take
place—nearer Jerusalem? Nearer Damascus? And where is Damascus anyway?
1. Jerusalem:
What do we know about Saul, prior to his conversion?
a.
Read Acts
7:58. Is it significant that Saul does not take part in the stoning of
Stephen?
b.
Read Acts
8:3. How is Saul’s behavior different from stoning someone? What does this
tell us about Saul?
c. Read Acts 9:1-2. By this point, Peter
and John have traveled through Samaria and returned. In spite of all Saul’s
efforts, the faith is spreading. Why does Saul need a letter? And what does he
plan to do to any Christians he finds?
2. Damascus
Road: I’d always imagined Saul still had a long way to travel to get to
Damascus. Did you remember that Saul’s conversion took place just outside the
city?
a. Read Acts 9:3-9 Where does Jesus appear to Saul?
b. How
does Jesus appear to Saul?
c. Where
does Saul go after seeing the Lord?
d. What
do you suppose he did for three days? Read
verse 19
e. Have
you ever gone from a mountain-top experience to a period of waiting? What might
we learn from waiting on the Lord like this? And how should we spend our times
of waiting?
3. Damascus:
What do you suppose Ananias was doing before God spoke to him?
a. Read Acts 9:10-16 Did Ananias know
trouble was brewing? What might the Christians of Damascus have been thinking
at this time?
b. Ananias
is told beforehand that he’s going to be an answer to prayer. Have you had
experiences where someone is clearly an answer to prayer? What about where you
have been greeted as an answer to prayer? How does that make you feel?
c. Read Acts 9:17-19 How does Ananias
address Saul? How easily do we view fellow Christians (perhaps ones with
different views to our own) as brothers and sisters?
d. What
does Saul do after he regains his sight? The
next verse starts with immediately, but most traditions assume there was a gap
between these events.
4. Damascus
Road again: What effect does Saul have on the Christians in Damascus?
a. Read Acts 9:20-22 In what sense could
Saul “prove” anything about Jesus? He’s going to become a great logical, well-learned
preacher, but what does his witness begin with?
b. How
long do you think Saul stayed in Damascus?
c. Read Acts 9:23-25 Have you ever wondered
about that basket? (Joshua 2:15 and 1
Samuel 19:12 might involve similar baskets)
d. Isn’t
running away a form of cowardice? (Read
Matthew 10:23)
5. Jerusalem
again: Was Saul accepted, rejected, or both when he returned to Jerusalem?
a. Read Acts 9:26-30 Is it easier to
believe in a miracle of healing or a miracle of conversion? And do leopards
change their spots?
b. Who
is Barnabas? (Read Acts 4:36, 14:14)
c. What
dispute might Saul have had with the Hellenists? Why might they want to kill
him?
d. Where
are Caesarea and Tarsus? And why would Saul go there?
Why do we think Saul came from Tarsus,
and what do we know about his family?
1.
Acts 22:3
Born in Tarsus, educated in Jerusalem
2.
Philippians
3:5 tribe of Benjamin, circumcised, Pharisee
3.
Acts 23:16,
has a sister and a nephew in Jerusalem
4.
Romans
16:13 mother and brother, Rufus, in Rome
5.
Romans
16:7 Andronicus and Junia may be relatives in Rome – they were converted
before Saul was
6.
Acts
18:2-3 tentmaker
How does Saul describe his conversion
in later accounts?
1.
Galatians
1:13-20 suggests he traveled to Arabia (maybe to Mount Sinai) before
preaching in Damascus and escaping to Jerusalem three years later. What is
emphasized in this account?
2.
1
Corinthians 15:6-8 What’s emphasized here?
3.
Acts
22:6-21 describes his conversion in a speech to people of Jerusalem. What
emphasis does Paul give this time? (Acts
22:9 is often translated as not hearing, rather than not understanding. And
Acts 9:7 might be sound or voice.)
4.
Acts
26:12-18 is a speech given to King Agrippa, a Roman ruler, with a different
emphasis again.
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