More Teachers Take Up The Task
There are lots of other characters in Acts, even once it starts chronicling Paul's journeys, so a little digression to look at Priscilla and Aquila might be a good place to start the next study...
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Moving On To Ephesus
When Paul left Greece, he sailed with
Priscilla and Aquila to Ephesus, on his way to Jerusalem for the feast. On the
way, he had his hair cut off and presumably took a vow which he would fulfil at
the feast. Then he returned to Antioch (Acts
18:22-23). Paul didn’t stay in Ephesus because of his vow. But Priscilla
and Aquila did. So today’s study starts with them.
Who gets to teach?
1. Who
were Priscilla and Acquila, and why might they have stayed in Ephesus? (Read Acts 18:1-3,18-21)
2. Read Acts 18:24-25. Who was Apollos? Where
might he have heard of Jesus from?
3. How
can tentmakers argue with scholars? And how can scholars learn from tentmakers?
(Read Acts 18:26-28) Does Apollos’
willingness to learn, and then teach what he’s learned, have a message for
modern churches?
4. What
happens when people are only taught half the story? (Read Acts 19:1-7)
5. How
might Paul’s question – Did you receive the Holy Spirit? – correspond to modern
denominational questions – did you speak in tongues?
6. What
happens when people refuse to learn the rest of the story? (Read Acts 19:8-9). So who does get to teach?
What happened in Ephesus?
1. Paul
visits Ephesus at the start of his third missionary journey. We don’t know how
long he stayed in Antioch between travels (Acts
18:23) but we do know he stayed at least two years, and probably three in
Ephesus (Acts 19:10) Why is Ephesus
so important?
2. Read Acts 19:11-12. We know the Holy
Spirit has been working in other places. Why is it important for early reading
to know that miracles took place in Ephesus? What might people need to know Jesus is Lord of here?
3.
Read
Acts 19:13-14. Itinerant Jewish missionaries were a common phenomenon. They
tried to prove their God greater by showing his power in miracles. Why might
they have tried to invoke Jesus’ power? When
are we tempted to lay claim to things we don’t really understand?
4. Read Acts 19:15-16. The story almost
sounds funny to our ears, but it was very serious. Why does the evil spirit
ruin things for Satan by speaking?
5. Read Acts 19:17-20. What effects might
this have on the community – spiritually, economically, socially...?
6. Read Acts 19:21-22. How might the events
in Ephesus have encouraged Paul to believe he needed to visit Rome?
7. But
Paul doesn’t leave straight away. He stays, probably three years altogether, in
Ephesus, and sends Timothy and Erastus back to Greece. What does this tell us
about him? Are there times when we should exercise patience, even when we’re
sure we know what God wants?
8. What
else do you think Paul might have been doing while he worked in Ephesus?
Meanwhile, in Corinth...
1. Paul
sent Erastus and Timothy to Greece (Acts
19:22) but they probably stopped at Corinth on the way (1 Corinthians 4:17-21). How do you think the Corinthians felt
about Paul staying in Ephesus without visiting them? How easily do we feel as if we’re being slighted?
2. Paul’s
letter to the Corinthians includes lots of well-thought-out and very specific
instructions. He clearly knew what was going on there, and was familiar with
the major characters in the local churches. How do you think he kept in touch?
3. The
Corinthians at this time are waiting for Jesus’ return, just as the
Thessalonians were (1 Corinthians 1:7-8,
7:29-31). Do you think this urgency has anything to do with Paul’s feeling
that he must get to Rome? What sort of urgency do we feel – for people in
foreign lands, for people in our own land, or for our neighbors?
4. Apollos
went on to Greece, and has clearly preached to the Corinthians. How important
is Paul’s advice to a divided church today? (Read
1 Corinthians 1:11-17)
5. Corinth
is a center of learning. How might wisdom be a problem in today’s church? (Read 1 Corinthians 1:18-19)
6. How
might wisdom be a solution instead? (Read
1 Corinthians 2:6-10)
7. Read 1 Thessalonians 2:7, 1 Corinthians
4:15. Did you notice Paul spoke of himself as a father in Corinth, not a
mother? Why might this be?
8. Read 1 Corinthians 5:1-2 Social status
in Corinth was based on patronage – (male) friends in high places got things
done. How might this relate to the situation Paul writes about? Do we ever allow evil, to obtain good?
9. Read 1 Corinthians 5:9-13 How does
Paul’s advice about avoiding the sexually immoral apply today?
10. Paul’s
letter answers specific questions about specific situations in Corinth. Quickly
skimming through 1 Corinthians 6-15 (or
just through the headings in your Bible), what sort of questions were they
asking? What sort of questions might we ask today?
Paul’s Plan
1. Paul
wants to go to Rome. But first he’s collecting aid for Jerusalem (1 Corinthians 16:1-4). Then he plans to
travel through Galatia and Greece again (1
Corinthians 16:5-7). But he plans to stay in Ephesus until Pentecost (1 Corinthians 16:8-9). But things in
Ephesus are coming to a head. Read Acts
19:23-28. Is the root of the problem spiritual or financial? And what does
that say about their god?
2. Does
it say anything about modern society’s gods?
3. Read Acts 19:29-34. The opposition are
close to rioting in this tale. Do Christians ever behave this way?
4. Read Acts 19:35-39. The city clerk
quiets the crowd by appealing to law and order. Is this a good or a bad thing?
5. Read Acts 20:1-2. Paul sets off for
Greece (and probably Corinth) as promised. Who determined the timing of his
trip?
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