Complaining against the complainers... but are we complainers too?
When Jesus speaks of "this generation" I always wonder if he's speaking to our generation too... or to all generations; after all, we're not that good at change. Today's study listens in while Jesus complains against the complainers. But we're still pretty good at complaining today...
(29) Signs of Dark and Light
(29) Signs of Dark and Light
Last time, we saw Jesus accused of
working through Beelzebub. His response included the familiar and difficult to
understand teaching about “the unpardonable sin,” or “sin against the Holy
Spirit.” Do passages like Matthew
12:31-32 make you feel safe or worried?
The following parable might be an explanation
of Jesus’ teaching or a complaint against the complainers. Read Matthew 12:33-37
1. Are
you surprised to find another (or a lengthier) passage promising condemnation?
2. Are
you surprised to find the “tree is known by its fruits” passage included a
second time in Matthew (see 7:16)?
3. Are
you surprised to hear pious gentlemen referred to as a “brood of vipers”?
a. A
viper was believed to hatch in its mother’s stomach and eat its way out,
killing her. How offensive might such an image have been?
b. Why
might Jesus have chosen such an offensive image? How vivid is it in context?
4. In
verse 36 what are empty/idle/careless
words? Are the words the sin, or just
the result of sin?
5.
What
might that mean for words poured out on social media, or spewed by people who
are drunk or drugged today?
6.
When
might our words, or the words of other Christians, condemn us? And what can we
do about it?
Read Matthew 12:38-42, Luke 11:16
1. Gideon
asked for a sign (Read Judges 6:17, 36-40)
and wasn’t condemned. What’s different here?
2. We’re
told to ask and it will be given to us (Read
Matthew 7:7). Again, what’s different?
3. Have you ever asked God for a sign? What
happened?
4. Read Mark 8:11-12 In what sense was “no
sign” given?
5. Read Luke 11:29-30 How was Jonah a sign
to the people of Nineveh?
6. Why
does Matthew mention three nights? (Read
Jonah 1:17)
7. Who
is the Queen of the South (Read 1 Kings
10:1)? What might she have in common with the men of Nineveh?
Read Matthew 12:43-45
1. Is
this just another condemnation of “this generation” or is it connected to the
previous passage?
2. Read Luke 11:24-26. If the parable
applies to that particular generation, what do you know of Jewish history (up
to Roman rule) that might parallel the unclean spirit which has left them?
3. What
might parallel the “swept clean” state of Judaism in Jesus’ time?
4. What
might parallel that state, say, in the time when Rome became Christian? In the
time of the Reformation? In the present
day?
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