Casting Stones
We only got through half the study in our group last week, so here's the second half - that famous passage where Jesus invites whoever is without sin to cast the first stone. A favorite passage? A debatable passage? An unfavorite...? Personally I really like the passage because my grandfather used it in a church meeting to stop the endless debate over whether a youth leader could retain his position. The youth leader went on to be a powerful church leader; just as well no stones were cast.
(55) Casting Stones
(55) Casting Stones
John’s gospel continues with a well-known example of love
vs. law. The passage, about a woman caught in adultery, is not found in the oldest
copies of John’s gospel.
1. Do
you think it harms or benefits Christians to look at the history of how the
Bible came to us?
2. The
opening of John’s gospel is not in all copies either. Textual analysts suggest
the opening and this story might not have been in John’s original book: the
opening because it’s written in more polished, poetic language; this passage
because it’s less polished. They suggest this means the passages weren’t
written by John. How might you answer them?
3.
This passage appears in different places in some
old texts:
a.
before the last day of the feast in John 7:37;
b.
before the officers return empty-handed in John
7:44;
c.
after Jesus’ resurrection at the end of John;
d.
or even in Luke at the end of chapter 21.
How do you think we ended up with
it placed here?
4. Early
Christians were very cautious about what they included in the Scriptures,
choosing documents that verifiable, and were written by people who knew Jesus
(hence excluding all later writing). They rejected less verifiable documents
that fueled the beliefs of fringe groups. Do you think that makes their
decisions suspect?
They accepted this
passage in this location, so let’s read it where it is and, as we read, let’s
consider:
·
Does it contradict anything we’ve learned
earlier about Jesus?
·
Does it teach anything new, or just exemplify
something we’ve already heard?
Read John 7:53-8:11. It’s a favorite passage for many people. What
do you particularly like or dislike about the passage?
1. Read Leviticus 20:10; Deuteronomy 22:22. Did
Moses really command that she should be stoned, and if so, why?
2. They
probably expected a religious argument from Jesus. Instead he starts writing.
What might they imagine he is writing? And
what do you do when God doesn’t answer your questions?
3. In
last week’s passage (and in the Feast of Tabernacles) listeners were reminded of
living waters. Read Jeremiah 17:1-3,13 How
might this have affected their interpretation of what Jesus was writing?
4. Read Deuteronomy 17:6-7; 19:15-19 Who
did Moses say should convict/cast the first stone? But if the witnesses come
forward, are cross-questioned by Jesus, and found to be false witnesses, what
happens to them? Would you want to be
cross-examined by Christ?
5. Read John 8:10-11 Is Jesus saying her
sin doesn’t matter? Is he telling us not to judge her? Or is something else
going on?
6. Does
this help us understand how to hate the sin and love the sinner? How willing are we to use the law to let
someone go free?
a. And did you know where the expression “Hate
the sin and love the sinner” comes from?
b. Mohandas Gandhi quotes it in his
autobiography in 1929, but St. Augustine originally wrote “With love for
mankind and hatred of sins” in 424AD. How does the “original” affect your
understanding of the phrase?
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